Gibson/Papenfuse
Race and the Law in Maryland

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Gibson/Papenfuse
Race and the Law in Maryland

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diminished ethical objections. The legal structure placed political power in landowners. Psychological benefits of slavery to the poor whites may also have offset the long term economic harm done to their interests by the existence of this alternative labor source not available to them. The end of the term of service for a slave became a decision ultimately of the master. As mentioned previously, a definite term was fixed by a significant number of masters on Virginia's eastern shore, using freedom as an inducement for extraordinary labor or even manumitting after the master had received what the master considered to be an adequate return for investment. This kind of arrangement between master and African servant does not seem to have been as frequent in Maryland where slavery grew during a period of depressed tobacco prices that acted to spur masters to retain servants for as long as possible. Although no statute established slavery, the negro who sought to be free had only two routes. He could flee, but his color marked him as a servant who would not be received as free within the settlements. The earliest statutes punished runaways and those who helped them.78 Flight meant starvation until a crop could be planted and reaped.79 Servants and slaves could and sometimes did run to the indians, but friendly indians would be reluctant to accept them for fear of creating a breach in their relations with the settlers. Hostile indians who did not care about the colony's laws might be hostile to the runaway as well. The servant or slave could petition the courts for freedom or claim a right to freedom as a defense to the charge of being a runaway servant, but such claims by slaves faced several obstacles. The master could point to his contract of purchase as creating a right to the labor of the slave, but the slave could not point to an indenture or statute limiting his time of service. In the early years, the judges often had no legal training; some could not even read and write.80 They were appointed by the Governor largely on the basis of prominence (i.e. substantial ownership of land and servants).81 They could surely see that limitations on the time of service of negro slaves were against the interest of masters. Slavery may have been "unknown" at common law, but a specific term of service for negroes purchased from a third party was equally unknown at common law. The few planters who held slaves may have felt confident that this new issue would be resolved in their favor by decisionmakers who held servants and were appointed by a Governor who held slaves. Thus, the colonists did not need a statute to establish slavery for life. The final aspect of slavery is its application to the children of the slave. Lifetime servitude tended to reduce the slave towards the status of property, erasing the distinction between ownership of right to a person's labor and ownership of the person. The issue of an animal belonging to an individual became the possession of that individual, and this provided an analogy to resolve the question. Further, in the absence of directly applicable english precedent, the colonists could look to what they knew of the law on slave status in latin america and even ancient greece and rome.82 There may have been other psychological factors at work that aided the colonists in accepting the hereditary nature of slavery as just. Most white female servants did not marry or have children until they became free. The time of service of a white servant who became pregnant without her master's permission could be extended to compensate (indeed overcompensate) for the loss of her services during pregnancy.83 The child, however, was born free. The slave who bore a child could not 14