Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 474
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 474
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474 direction. The President's Fair Employment Practices Committee (FEPC), itself the result of a massive national mobilization of the freedom movement (in which the Baltimore freedom movement enthusiastically participated), began to function. A virtual outcast within the federal bureaucracy, the FEPC at times operated almost as a part of the workers' and freedom movements — in the Baltimore area, at least. The story of the 1940-1945 social struggle in Baltimore as both a culmination and an extension of the 1930-1939 struggle is a story that should be told in some detail. Clearly this telling cannot be done here; hopefully it can be a part of post- dissertation phases of the present project. Here, though, there is room for a final methodological comment. In part this dissertation has been a rudimentary attempt to examine the Black freedom and workers' movements together, within an explicitly-developed geo-social context. My own academic background is in the new working-class historiography that originally drew its inspiration from the likes of Edward Thompson, Eric Hobsbawm, Herbert Gutman, and David Montgomery. This historiography, especially as practiced by its second and third generations of historians, has sometimes been criticized for its overwhelming concentration on white workers. My attempt here has been to respond positively to this criticism. I am not alone in this attempt, for more and more historians from this tradition are concentrating on African American workers, on workers of color, and on "racial" relationships within the working class. As welcome as this new trend is, my feeling is that it is still insufficient. Too often African Americans and people of color are only studied in their relationship to the workers' movement. Autonomous, ethnically-based movements, like the Black freedom movement, are often either ignored, or are noticed only when they explicitly intersect with the workers' movement. The processes of development of ethnically-based movements are thereby lost, and, by implication, their importance to the overall course of the social struggle, compared to that of the class-based