Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 342
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 342
   Enlarge and print image (58K)            << PREVIOUS   NEXT >>
342 Juanita Jackson Mitchell remembered the social Christian ethics at the core of the interracial groupings' efforts. "Our whole thrust was what would Christ do if he was here? she remarked. "And there was no answer but the kind of solutions we projected." She also recalled that their social Christianity tended toward Christian socialism: We were going to change the world. Some said we were pro-socialist - we believed in the division of the wealth. We had a young fellow with us, Al Hamilton, who became quite a labor leader. He headed the onslaught against capitalist wrongs. We were going back to Christ: sharing" And, she added, "We were anti-war. We were never going to have another war. We firmly believed that." The political outlook defined by these remarks was the same as the political outlook that was gaining ascendancy in the City-Wide Young People's Forum in mid- to late-1934.78 To be clear: all of this is not to claim that Juanita Jackson's experiences at the Second Amenia Conference, in Philadelphia, and at the 1934 National Methodist Youth conference were the source of the Forum's increasingly Christian socialist and pacifist outlook. In a later interview, Juanita Jackson Mitchell makes it clear that her role at the Methodist youth conference was only possible because of her experiences in the Forum. Moreover, Jackson was not the only Forum member to be exposed to political ideas outside of the confines of Baltimore. Thurgood Marshall, for example, during much of his time in the Forum was a law student at Howard University, a center of the political debates in the national freedom movement of the day; he first studied under, then collaborated with Charles Houston, who was a major participant in those debates. Also Clarence Mitchell, in his position as columnist and reporter for the Afro, was exposed to a wide range of ideas and experiences. He was even sent South to cover the Scottsboro Boys case. And, again, there were the processes more fully internal to the Baltimore movement — epitomized by the Afro -and to the Forum itself that pressed it toward