Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 341
   Enlarge and print image (61K)            << PREVIOUS   NEXT >>
clear space clear space clear space white space


 

Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 341
   Enlarge and print image (61K)            << PREVIOUS   NEXT >>
341 conference, the interracial group around Jackson "cleaned up" (as she later put it) racial discrimination in the dorms where the delegates were housed. Then they began challenging the restaurants in town to integrate ~ walking out of restaurants en masse if Black delegates were refused service, then mounting picket lines outside. Several were thereby integrated, at least temporarily. Finally, they took on the national hierarchy of the Methodist church/-5 Actually, in the early 1930s, there were two Methodist hierarchies, for the church was divided into Southern and Northern branches. As Juanita Jackson Mitchell recalled years later, at the time of the conference there was a plan to reunify the two branches. According to the plan, the reunified national church would be divided into five geographically-based regions for white members, and one nationally-centralized jurisdiction for Black members. This plan had received much support from the leadership of both Northern and Southern Methodism, and some Black Methodist ministers backed it because it would provide for Black bishops and a Black hierarchy. The interracial grouping at the national youth conference was, however, unalterably opposed to reunion with the Southern churches by means of introducing segregation. They fought vigorously for a conference resolution against the reunion plan. In the end this resolution was passed unanimously or nearly unanimously, and, as Juanita Jackson Mitchell later 7/i remembered it, it successfully upheld the reunion process. The Methodist Church leadership was furious; as Juanita Jackson put it, "We were an embarrassment." Two whites who supported the interracial movement at the youth conference lost their jobs at the Board of Education of the Methodist Church because they were blamed for letting things get out of hand. Nevertheless, Juanita Jackson role at the conference was recognized by the youth delegates when they elected her vice president of the Methodist National Youth Council.7^ Over half a century after the 1934 National Methodist Youth Conference,