Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 80
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 80
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80 capitalist class, but as a community elite amalgamated from employers of wage labor, small property owners, professional people, office employees, skilled workers, and even semi-skilled workers. In this interpretation, however, this heterogeneous grouping is often assumed to have a unity analogous to that of a single social class and interests similar to those usually attributed to a bourgeoisie proper ~ that is, to a capitalist class that owns means of labor and extracts profit through the employment of wage laborers. This approach allows a rather loose use of the adjective bourgeois, often associating it with, for example, Black reform movements in general. The problem with this approach is that, at best, it is an extremely crude method of discerning the relations between Black political community culture and social structure; at worst it misleads by implying that Black reform movements tend to be monopolized by a community capitalist elite.70 The fact is, though, that the truly capitalist grouping in the Black community did not dominate the Black freedom movement in Baltimore at the onset of the Depression. Instead, the leadership of Black freedom movement in Baltimore of the era (and no doubt in a number of other locales) was comprised of a social bloc, an alliance of segments of Black capital with segments of the Black middle classes, and segments of the working class. Baltimore, though, may have differed from other locales in the relative strength of the professional petty bourgeoisie in this leadership, and the relative weakness of the bourgeoisie, ultimately because of the demographic relations of these classes. There is no doubt that the Black bourgeoisie proper was represented in that social block directly by such people as the Murphys of the Afro and the "oldest successful Negro businessman in the city," Josiah Diggs. Also this class was represented more indirectly by the lawyers and ministers who had close ties to the bourgeois elements and shared their overall mentality. Ideologically it made its mark on the overall outlook in the Baltimore Black freedom movement by