Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 396
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 396
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396 kept their NAACP membership secret because it could mean losing their jobs. Even Enolia McMillan in the city of Baltimore (where equal salaries had been won years earlier) had her permanent teaching appointment held up because of her activities in the equalization struggle. On other occasions teachers made their support of the NAACP public, as when teachers in Calvert County and in Anne Arundel County collectively sent this organization donations of $100 and $500, respectively. The importance of the teachers salary equalization campaign in building the NAACP throughout Maryland was ultimately symbolized by the election of Enolia McMillan to the first presidency of the State-wide Federation of NAACP Branches in 1941.29 Not all of the campaigns of the post-1935 Baltimore NAACP branch took place in the state-wide arena; many were focused in the city and its immediate environs. One such series of actions had to do with restrictive covenants and with attempts by Blacks to move into white areas. While efforts to establish housing segregation ordinances had been defeated by the Black freedom movement in the 1910s, racially restrictive covenants were still in force, and the white tradition of using violence to uphold residential segregation flourished. In May 1937, the Slingluff Russell family moved into an all-white block, and a mob of whites broke the windows of their house and splattered it with paint. Shortly afterwards, another African American family bought a house despite a restrictive covenant. As Juanita Jackson Mitchell remembered in a 1987 interview, Reverend E.D. Mead — he just died three years ago - was a young Black minister from the South who came here, and he purchased a home on Barclay Street and moved in. It was an all-white block. And the neighbors threw rocks and bottles, so that he and his wife had to flee in the night because they thought they might set the house on fire. They were threatening to do that. The Baltimore NAACP and Rev. Mead decided to make a test case of the