Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 261
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 261
   Enlarge and print image (61K)            << PREVIOUS   NEXT >>
261 PUL's meager budget, along with philanthropist A.E.O. Munsell (who in 1934 held the office of Counselor in the PUL), the eminent Johns Hopkins Hospital physician Dr. Howard Atwood Kelly, and the Christian Social Justice Fund (which provided the PUL with its truck).46 Social liberal aid to the PUL was apparent in other ways as well. The links of Socialists like Elisabeth Gilman and of liberal friends of the party with business and administrative circles helped PUL get its self-help programs off the ground through the acquisition of vacant houses from the Pennsylvania Railroad a warehouse from Johns Hopkins, plumbing fixtures for the repair of the houses from local hardware merchants, soap for distribution to the unemployed from the Ivory Soap, and bread from a major bread manufacturer. But perhaps the most important result of PUL's association with the liberal community was the resulting linkages with white churches throughout the city (a similar linkage was made to Black churches as we will see below). As Frank Trager put it, The preachers were very much for us, we had wide acceptance from churches." In neighborhood after neighborhood, the endorsement of local ministers gave the unknown league an initial legitimacy it could have received no other way. Throughout Baltimore, locals of the PUL met in the basements and meeting rooms of churches, and, to varying degrees, could count on churches for material support. Furthermore, the PUL was able to involve ministers in organizational tasks. Young Socialist Naomi Riches, who was PUL's "money raiser from start to finish" later recalled that: The locals had their own dues, and we soon found that the handling of dues was too great a temptation. So we made a rule that the treasurers of all locals must be clergymen, and we found that various churches supplied this need. Without the aid of the churches, PUL's neighborhood-based organizing strategy, in which, to quote Riches again, locals were organized "so no one would have to spend carfare," would have been very difficult to implement. And without this strategy,