Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 258
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 258
   Enlarge and print image (60K)            << PREVIOUS   NEXT >>
258 liberal thought and ail sorts of welfare movements which were either organized in her home, or she nursed along the committees, or she proposed. * The breadth and longevity of Elisabeth Oilman's connections to the social liberal community in Baltimore may well have been unique, but other Socialists, also, had similar connections. One was Bonnet Mead, a statistician in the Department of Prisons, chairmen of the Fabian Society, longtime member of the llth Ward Socialist Club, and a founder and first treasurer of the PUL. Another was Broadus Mitchell himself. Broadus Mitchell began his long residence in Baltimore when he enrolled Johns Hopkins as a graduate student in political economy in 1914 at the age of 21 years. After a short absence to work on a newspaper in Richmond and to serve in the Army during the last days of World War I, he returned to Hopkins to teach in 1919 and stayed for the next twenty years. Mitchell, like Oilman came from an academic family. His mother's father was the president of the Southern Baptist Seminary in Louisville, and his father was a university professor and briefly the president of Richmond College in Virginia. The Mitchell family was, in the words of historian Jacqueline Dowd Hall, "devoted to the 'New South' panaceas of industrialization, education, and racial uplift. 3 Although not himself religious, Mitchell, like Oilman, was early linked to Baltimore's Christian social reformers. He became involved in the Open Forum in 1915, and got to know its founder, Reverend Hogue, and top supporter, William F. Cochran (who later started the Christian Social Justice Fund with Elisabeth Oilman). During these same graduate student years, he met English Socialist John Spargo and heard him speak at the Open Forum, thus beginning his conversion to socialism. Also during these years, at the urging of Hopkins professor George E. Barnett, a student of the U.S. labor movement, Mitchell became involved with social work through the Family Welfare Society, an experience he believed to be invaluable: "My interest in social work was extremely important to me, and I can't