Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 249
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 249
   Enlarge and print image (62K)            << PREVIOUS   NEXT >>
249 working class was mediated by broad, sometimes contradictory currents of socialist ideology existing within various ethnicities and institutions of these sections. The party's connection was therefore often not a matter of party membership, nor even of strong ideological unity between non-members and the party. Frequently, this connection had more to do with the traditional affinity and symbiosis between the various socialist currents in the white working class and the SP. This connection can be examined from two interrelated viewpoints: by looking at working-class communities and at the trade unions. The most important white working-class constituency for socialist ideology in Baltimore was found in the Jewish working-class community, which, by the 1930s, was overwhelmingly made up of Jews from an Eastern European background. There, socialism was propagated and preserved through a series of community- based institutions, some directly linked to the Socialist Party, some not. There, as Broadus Mitchell later put it, "the old German and Russian Jewish group that were the long time indefatigable Socialists" operated.^ The Workmen's Circle and the widely-read newspaper, the Jewish Forward, were two of the most significant Jewish community institutions with direct links to the Socialist Party. Founded in 1898 as a part of the national Jewish fraternal order and benevolent society, the Baltimore Workmen's Circle was especially important. Its Labor Lyceum, its Yiddish and Russian library (reportedly most popular among younger workers), its lecture and concerts series, its dramatic presentations, its dances and annual masked ball, its Ladies Club, and its classes for children and adults (the only secular Yiddish language instruction in Baltimore) were all important sources of socialist culture. Its meeting hall was frequented by socialists of all stripes: as a meeting place by the SP, for a speech by the American Workers' Party's AJ. Muste, for rallies by labor-oriented groups such as the International Workmen's Order, and for publicizing popular causes such as freedom for Tom