Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 216
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 216
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216 emphasized racial pride heavily, advocated the development of Black enterprises built on Black patronage as the key to progress, and was quoted as proclaiming "I think segregation is a benefit." Despite this Black nationalism, Costonie's approach to social questions often converged with Baltimore's traditional Black freedom agenda and with the outlooks of its apparently non-nationalist civil rights leaderships. For example, Costonie promoted education as the key to the community's future, even proposing to teach "old people how to read and write." He actually held free classes at several Baptist churches to educate children both in the African American history and basic skills, and these classes ultimately enrolled as many as 1400 students. During the classes, prizes were given to students for their knowledge of great African Americans. Costonie's favorite student essay discussed the life of Afro-American founder, John Murphy (not surprisingly, Costonie made sure he mentioned this essay in his October presentation to IheAfiro club).10 Costonie also declared that one of his "ideals... is to teach the Negro to vote. The ballot is the greatest weapon they have." He made Black freedom movement activists take notice when, during the same period, he was organizing his youth classes, he moved to make this ideal a reality through his own voter registration campaign. Costonie provided his own funds to transport carload after carload of voters to the courthouse downtown to declare their intention to vote. He reacted angrily when it was suggested that his campaign was designed to augment the Republican vote in the Fourth District, arguing that "the masses of Baltimore" have no "faith in our supposed political leaders"; he told politicians of both parties to stay away from his efforts. While he minimized the effect of his campaign, saying he had only registered 200 people by early October, others, including some clergymen and some Republicans, heeded his example and began their own registration drives. The Afro was impressed: Costonie, unhampered by the inhibitions, obligations and fears of retribution