Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 213
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 213
   Enlarge and print image (61K)            << PREVIOUS   NEXT >>
213 discovery, he began to experiment with it as a hobby. By the age of 18 years, Costonie claimed that he had become a political leader in Boston and the vice-president of the Massachusetts State League of Colored Political Clubs, although he was still too young to vote. While in Boston he opened a recreation parlor and speculated in real estate, quickly losing all his money. He worked the railroads again, saving $1,500, which he then invested in a show in New York called "A Manhattan Cocktail." The show failed in two weeks, and he was on the road again, this time touring with veterans of the Ziegfield Follies in a production called "Hot Chops." When his touring landed him in Washington, D.C., he decided to settle for a while, and he resumed work on the railroads, engaging in some faith-healing on the side. During 1928, he involved himself in electoral politics and rose to a high position in the Herbert Hoover Campaign Committee, receiving for his troubles a patronage job and entrance to the high Black society circles in the capital. After a whirlwind romance, he married Emma Stewart, the daughter of a Black "aristocratic" family in 1929. However, given his humble background (something he liked to stress), he could not adjust to the "continual rounds of gay festivities" of society life, and she could not adjust to his faith-healing and his old and continuing friendship with an actress. In 1931, CuStonie left his wife and began his travels again, this time devoting his energies fully to faith healing. In 1933, while Costonie was conducting revivals in Baltimore and Philadelphia, news broke that Emma Stewart had divorced him. The Afro, which carried a full account of their split, delighted in the irony that as pan of his revivals Costonie conducted a series of "talks to women only," advising them on love and marriage. In many ways, Costonie was similar to a number of mystical, charismatic figures, who, often affecting racially-conscious and Black-nationalist stances, appeared in the United States in the post-Marcus Garvey period and proliferated