Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 186
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 186
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186 study, worship, and work, for there were family recreational activities such as almost yearly vacations at Atlantic City. During the Jackson sisters' childhood, neither of their parents were direct participants in the Black freedom movement, although they moved in the same social and religious circles as many of the leading movement activists of the era. Ullie Jackson, for example, was a schoolmate of Carl Murphy's, graduating from Colored High and Training School a year after he did; the acquaintance seems to have been renewed in the 1920s. Keiffer had joined the NAACP in the early 'teens, prior to settling in Baltimore, but was apparently little active for his children only learned of this when a membership card was found in his effects after his death in 1970. The lack of freedom movement involvement by the Jacksons aside, however, ethnic pride and consciousness of racial discrimination were an important pan of the family culture and tradition; family stories and parental attitudes, rather than protest activities, were most important in instilling a positive sense of African American identity. In 1915, in an incident remembered by his children six decades later, Keiffer Jackson wrote to protest the Jim-Crow accommodations they encountered on a railroad. Moreover, Keiffer was light-skinned and was often mistaken for white, but, unlike some of his relatives, adamantly refused to attempt to pass, a point of family pride. And Lillie Jackson always maintained that their experiences on the road, often related to Keiffer's light complexion, confirmed the two of them in their hatred of racism; as Juanita Jackson Mitchell has recalled: My mother used to tell the story that my father always carried his marriage license, because when they got into a town, they would look for the Black churches and Black pastors and inquire about a place to stay. Before the children came, my mother said, the sheriff would take him aside and say, •Jackson'—because he did look like a white man- 'Jackson, we don't allow white men to associate with colored women in the day time.' And he would pull out his marriage license and show that she was his wife.11 Additionally, Keiffer Jackson's stories of the vicious racism he encountered as a child in Mississippi did much to impress his children with the horrors of racism.