Gibson/Papenfuse
Race and the Law in Maryland

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Gibson/Papenfuse
Race and the Law in Maryland

Image No: 348   Enlarge and print image (39K)            << PREVIOUS   NEXT >>

50 WILLIAM AND MARY QUARTERLY TABLE IV DISTRIBUTION OF SLAVES IN CHARLES AND PRINCE GEORGE'S COUNTIES, MARYLAND, 1721 TO 1730 N'o. of slaves No. % Cum. Mo. per estate estates estates % slaves 1-2 40 34. 2 34. 2 57 5. 9 5. ,9 3-5 26 22. 2 56. 4 105 10.8 16. 7 6-10 26 22, ,2 78. 6 188 19 .3 36, .0 11-20 14 12 .0 90. .6 198 20, .3 56, ,3 21 + 11 9 .4 100. 0 426 43 .7 100, ,0 117 100. ,0 974 100 .0 of Maryland was growing rapidly as blacks born in the wake of the great migration at the turn of the century came of age and had children of their own. Precision is impossible, but it seems likely that by 1730 most slaves were Maryland-born, although among adults Africans may still have predominated. Many of the Africans, furthermore, were by then long-term residents of the province. As a result, the slave population was more thoroughly acculturated than during the seventeenth century. The isolation that resulted from different tribal origins dissolved as English supplanted the variety of languages spoken by Africans upon arrival, as Christianity displaced African religions, and as slaves created a common culture from their diverse backgrounds in the Old World and their shared experience in the New.5" These relatively acculturated blacks were more sophisticated about slavery than their seventeenth-century predecessors, better able to exploit its weaknesses and to establish and sustain a wider 50 On the differences in language and religion between African and country- born slaves see the statement by the Virginia House of Burgesses in 1699 "that Negroes borne in this Country are generally baptized and brought up in the Christian Religion but for Negroes Imported hither," among other reasons, "the variety and Strangeness of their Languages . . . renders it in a manner impossible to attain to any Progress in their Conversion." Mcllwaine and Kennedy, eds., Journals of Burgesses, 7695-7696, 174. See also Jordan, White Over Blacl^, 184; Jones, Present State of Virginia, ed. Morton, 99; Mullin, Flight and Rebellion, 17-19; and Wood, Blacl^ Majority, 133-142, 167-191. Allan Kulikoff explores the cultural dif- ferences between African and native-born blacks in "From African to American: Slave Community Life in Eighteenth-Century Maryland" (paper presented at the Hall of Records Conference on Maryland History, June 1974).