Gibson/Papenfuse
Race and the Law in Maryland

Image No: 333   Enlarge and print image (39K)            << PREVIOUS   NEXT >>

clear space clear space clear space white space


 

Gibson/Papenfuse
Race and the Law in Maryland

Image No: 333   Enlarge and print image (39K)            << PREVIOUS   NEXT >>

MARYLAND SLAVE POPULATION 35 TABLE II DISTRIBUTION OF SLAVES ON MARYLAND'S LOWER WESTERN SHORE, 1658 TO 1710 No. of slaves No. % Cum. No. », Cum. per estate estates estates % slaves slaves % 1-2 145 48. J 48.3 198 12. 2 12.2 3-5 70 23. 3 71.6 273 16. 9 29.1 6-10 47 15. .7 87.3 356 22. 0 51.1 11-20 23 7. 7 95.0 340 21. 0 72.1 21* 15 5. 0 100.0 451 27. 9 100.0 300 100. 0 1618 100. 0 A diversity of tribal origins and the "Babel of Languages" among slaves in Maryland perhaps increased the African's sense of isolation.15 The dispersed ownership pattern heightened the imbalance created by the sex ratio among adults. Only 16 percent of the men and 23 per- cent of the women lived on plantations with an equal sex ratio, while only 41 percent of the men and 53 percent of the women lived on estates where there were fewer than twice as many adults of one sex as the other. One hundred fourteen of the 525 men (22 percent) and 68 of the 363 women (19 percent) lived on plantations with no members of the opposite sex in their age category. The sex ratio in the aggregate population placed definite limits on the opportunities for family life among slaves; the dispersed ownership pattern prevented slaves from taking full advantage of such possibilities for contact with persons of the opposite sex as the sexual imbalance permitted. Together they placed formidable barriers in the way of affectionate relationships between men and women, deny- ing many blacks a fundamental human opportunity. Some slaves did form families, however, which whites sanctioned or 15 See the comment of Olaudah Equiano, an African taken to Virginia as a slave in the i8th century, on his response to being unable to talk to other slaves, in John W. Blassingame, The Slave Community: Plantation Life in the Antebellum South (New York, 1972), 16. But see also Gov. Alexander Spotswood's warning that the "Babel of Languages" among slaves should not be allowed to lull Virginians into a false sense of security, for "freedom Wears a Cap which Can Without a Tongue, Call Togather all Those who Long to Shake of [f] The Fetters of Slavery," in H. R. Mcllwaine and J. P. Kennedy, eds., Journals of the House of Burgesses of Virginia (Richmond, Va., 1905-1915), 1710-1712, 240.