Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 426
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 426
   Enlarge and print image (58K)            << PREVIOUS   NEXT >>
426 established a remarkable and somewhat unique tradition of women's leadership, and a kind of implicit feminism, in the freedom movement. This implicit feminism had its limits, as Juanita Jackson Mitchell later pointed out. She told how she left her post on the national staff of the NAACP to many Clarence Mitcheli and to travel with him to his new job as Urban League executive secretary in St. Paul because, as she put it, "women left to marry" in those days, "it was a different conception." But such limitations aside, it is important to emphasize that the tradition of Black women's leadership and participation in the freedom movement in Baltimore has no parallel in the region's other social or radical movements during the era.82 LJllie Jackson herself had a great deal to do with the tradition of women's leadership in the Baltimore freedom movement, which brings us to the last facet of the Baltimore NAACP branch to be examined: that of its overall leadership. The key to understanding the branch's leadership is that, in Lillie Jackson, the Baltimore freedom movement found its first truly charismatic leader since the late- nineteenth century. LJllie Jackson was a person of great religious commitment and enormous energy, and from 1935 almost to her death she threw herself into NAACP work. For her, the freedom movement was both a political and a religious imperative, a "holy crusade," and the NAACP was "freedom's army." Participation in the struggle was a transcendent duty. As Juanita Jackson Mitchell recalled: As my mother said 'God helps those who help themselves.' She had another saying 'if you sit down on God you just sit, so let us help God through the NAACP.'*3 And the struggle was a way of life, as she taught through the slogans she coined, such as, "Every day a voter registration day, every day a membership day in the NAACP." She became a leader of tremendous moral authority, with remarkable abilities to mobilize others. She could be intimidating, but she was also loved; she widely known as "Ma Jackson" and "Miss Lillie."