Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 215
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 215
   Enlarge and print image (63K)            << PREVIOUS   NEXT >>
215 was therefore able rapidly to cultivate relations with a number of important preachers, and, within a few weeks of his arrival, he was operating freely out of n several of the most important Baptist churches in the community. Despite his phenomenal ability to move the masses of the faithful, Costonie was able to display an unusual religious modesty, making him more acceptable to those Christians and secularists who were distrustful of extreme evangelical fervor. As Clarence Mitchell wrote in the early fall of 1933, "his common sense really is above the average. He doesn't pretend to be divine or superhuman and frankly admits that he has his limitations." Costonie frequently stated that he had no idea what the source of his faith-healing powers was. And, although he may have been tailoring his message to his audience, during a speech to the Afro Club in early September 1933, he went so far as to say that he hated the word "faith-healing," and that "I don't have supernatural power." Also, he stated that "his power to heal the sick by touch is merely used as an attraction to draw crowds so he can promulgate his ideas of racial betterment. In addition, Cos tonic's interest in racial betterment and political change also distinguished him from other evangelists. After being splitting his time between Baltimore, Philadelphia, and possibly other cities during the summer of 1933, he firmly established himself in the Baltimore in early September, and his activities took a decidedly political turn. By late September he was becoming widely known as both a political and religious figure. Eleanor Burrell, who knew Costonie, later observed that he may have been shocked by the conditions he found in Baltimore, and, as a result, his main interest shifted from revivalism to protest. In fact, he once remarked that "people here in Baltimore seem to be making preparations to die." Nonetheless he felt that "Baltimore affords one of the greatest opportunities on earth." Whatever the impulse behind his evolution, he rapidly became, as Eleanor Burrell remarked, "an excellent community organizer."" The nationalistic strain in Costonie's politics was open and evident. He