Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 202
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 202
   Enlarge and print image (63K)            << PREVIOUS   NEXT >>
202 their youth movement as separate from or opposed to the adult community. Instead, Forum organizers made narrowing the generation gap between Black youth and adults in Baltimore a major objective: To convert many of the older people to an interest in and a love of young people through the knowledge of and contact with a steady, sane, and intelligent group of young leaders on grounds of common interest." They were not always successful in this regard. Especially in its early years, the Forum's militancy and openness to unorthodoxy, though mixed with deeply held community traditions and a sense of respectability, was regarded with suspicion by many adult community leaders, especially many of the ministers. The Forum, for example, originally met at the Jacksons' church. Sharp Street Methodist Episcopal Church, but, after its first year, had to move to Bethel A.M.E.: the Sharp Street trustees, fearing what they perceived as the Forum's radicalism, attempted to take it over. Fairly rapidly though, the Forum managed to win many adult •so supporters. Part of the Forum's success in attracting older adult backing was due to the work of its adult advisory committee, organized and led by Virginia and Juanita Jackson's mother, Lillie M. Jackson. Juanita Jackson Mitchell later recalled: Because of my mother's far sighted leadership— and it was mainly because of her leadership as a church woman and a church leader in the community- she got an adult advisory committee that included Carl Murphy of the Afro- American, the businessmen, and all of the heads of the fraternal organizations. In those days the fraternal organizations were some of the biggest institutions in the community; there were the Oddfellows, the Elks, the Masons, and the Galilean Fishermen. She got the women's organizations- the Old Tents organization. And mother also got the churches. ° Juanita Jackson Mitchell remembered her mother to be supportive of the Forum from its very beginnings, especially "because at that time the Communists were active here and she didn't want us to be Communists." As advisor to the Forum (she also did its finances), Lillie Jackson became politically involved for the first time and launched her four-and-a-half decade career as a civil rights leader. For