Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 189
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 189
   Enlarge and print image (63K)            << PREVIOUS   NEXT >>
189 In this relatively less restrictive environment, Juanita Jackson became a social activist (she received, as Virginia later put it, the "training" that enabled her to take subsequent leadership in the City-Wide Young People's Forum). Although African Americans were only a small minority of the students at the University of Pennsylvania, they had organization. Juanita Jackson became a member of the local chapter of Alpha Kappa Alpha (AKA), which she later credited with teaching her how to organize and promote public events. Paula Giddings, in her study of Black sororities, notes that these organizations have always been especially important to young Black women attempting to survive the particular combinations of sexism and racism found in predominantly white universities. Moreover, Black sororities in the late 1920s and early 1930s were increasingly supplementing their social and academic support functions with political activities. AKA, founded in 1908 and the oldest of the Black sororities, was also among the most politically- minded. During Juanita Jackson's undergraduate years, the high points of her sorority's activities were sponsoring concerts by Marian Andersen and Paul Robeson, both held at the Philadelphia Academy of Music.16 Juanita Jackson also became engaged in interracial civil rights activism. She became a leading member of the Christian Association at the university. She and her allies, some white and some Black, pressed the association into promoting interracial contacts among students, fighting on-campus discrimination, and educating around lynching and other major issues of the day. Beyond the campus, she became involved in the interracial movement in the city of Philadelphia, rising to the position of secretary of the Interracial Commission, sponsored by the American Friends Service Committee. *' It should be emphasized that the Philadelphia experiences of the Jackson sisters were neither isolated nor unique. The Jacksons were part of a generation of Black youth influenced by the cultural renaissance of the "New Negro" movement of the 1920s. This was a generation in the process of rebellion. The signal events