Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 149
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 149
   Enlarge and print image (63K)            << PREVIOUS   NEXT >>
149 dropping into one of the hundreds of local beer joints the Baltimore waterfront was noted for." And, as Bailey pointed out, the party discouraged its militants from spending too much time in waterfront dives and similar places. But whatever need they met or form they took, and wherever they were located, the party insisted that Yl these socials and dances be interracial. Throughout the United States during the early 1930s, the party put a special emphasis on the necessity to fight racism in its cultural as well as its political work. In fact, a key event in the party's internal "struggle against white chauvinism," waged in those years to educate those in and close to the party to this necessity, was an incident involving discrimination against Blacks at a dance. The Yokenin incident, as it became known, occurred at a dance at the Finnish Workers Hall in Harlem in early 1931. When several Black workers arrived, attempts were made by whites to eject them, then to restrict them to a corner of the room; the Communist caretaker of the hall, August Yokenin, supported the other whites. Yokenin was publicly tried by the party for white chauvinism before a workers* court in Harlem. During the trial, the prosecution called for Yokcnin's expulsion from the party, and the defense countered with Yokenin's admission of guilt and self-criticism of his racist behavior. Yokenin was provisionally expelled from the party, to be readmitted if he proved himself by taking leadership in anti-racist activities, which he pledged to do. Harry Haywood, then a leading Black Communist, later stated, The impact of the trial was tremendous throughout the country. The most important newspapers carried full stories and photos of the proceedings. The trial represented a breakthrough in understanding the importance of the struggle of the Afro-American people." The spectacle of a predominantly white organization publicly trying a member for discrimination against Blacks at a dance in 1931 was an absolutely unique phenomenon in U.S. society at the time (or since!). Many Blacks welcomed it, and many Communists — white and nonwhite — took the lesson to heart.28