Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 37
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
Image No: 37
   Enlarge and print image (60K)            << PREVIOUS   NEXT >>
37 ethnically heterogeneous. Certainly they found a special focus for ethnic life in the nationality-based Roman Catholic Church parishes that were still vital, but the same prelate who encouraged a multiplicity of ethnic parishes, Archbishop Michael Curley, also followed a policy of systematically encouraging assimilation. Nancy Torrieri has noted, in her study of Baltimore Italian- Americans, that by the twenties, many of this ethnicity had moved from Little Italy to the adjacent, more ethnically-mixed working-class neighborhood of Highlandtown, and then further afield. In the 1920s the Sons of Italy all but collapsed (partly over factionalism around the rise of Italian fascism) and interest in the Italian-language press declined to the point that the weekly newspaper, // Risorgimento net Maryland, ceased publication a few years later in the mid- 1930s. Likewise, though to a lesser extent, the cohesion and the ethnic presence of the Catholic Eastern Europeans was diminishing. A partial exception to the general picture of the decline of European immigrant communities in the late 1920s, was the Baltimore Jewish community, despite (or perhaps because of) its enormous internal class and ethnic contradictions. But the real exception to the slide toward ethnic homogeneity, was the Baltimore Afro-American community, whose living conditions and social anatomy resembled, again, the urban South more than the urban North. However, before sketching these latter ethnic communities, before looking a litlic deeper into the structure of race and ethnicity in Baltimore on the eve of the Depression, and before locating Baltimore nationally in this regard, it is however necessary to say something about theoretical framework and the assumptions underlying the approach of this study to these questions. Capitalist social formations, as they define and consolidate their primary territory and organize it under a centralized state apparatus, undertake to forge a single nation out of the nationalities, the ethnicities, and the peoples occupying and