Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
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Andor D. Skotnes, The Black Freedom Movement and the Worker's Movement in Baltimore, 1930-1939, Rutger's PhD, 1991,
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This study is particularly concerned with how these two movements were connected to each other, with their interrelationships and the interpenet rat ions. The dialectic of interrelation and divergence of the Black freedom movement and the workers* movement is one of the most important stories of the recent history of Baltimore and of the United States as a whole. The two movements had strong tendencies toward alliance, if for no other reason than their overlapping social bases. The vast majority of African Americans were proletarian and, in Baltimore at any rate, they comprised a significant portion of the working class. Large numbers of both Blacks and whites existed within working-class economic and political relations and experienced basically common impulses toward creating working class culture and politics. On the other hand, racial oppression and class oppression were and are distinct forms, and their respective lines of domination and subordination cut diagonally across each other. Especially in Jim Crow Baltimore, the color bar crossed the whole social structure - traversing economic, political and cultural relationships - and the contradictions between whites and Blacks were immense in all classes, including the working class. The color bar engendered distinct political and cultural development in the Black and white populations. The relationships between the Black freedom movement and the workers' movement where further complicated by the fact that the European immigrant ethnicities in Baltimore and elsewhere, many of which were largely working class, had powerful tendencies to reproduce aspects of their own nationality's cultures. These tendencies were reinforced by the various forms and degrees of ethnic discrimination, and eroded by various forms and degrees of acculturation, setting up a complex matrix of contradictions within the "white community" and "white political culture" (terms that should perhaps always appear in quotations), and deeply affected contradictions between whites and Blacks. Furthermore, contradictions of gender profoundly conditioned relations between ethnicities,