Bemis Report of the Webster Trial, 1850 [1897], Image No: 286   Enlarge and print image (66K)           << PREVIOUS  NEXT >>
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Bemis Report of the Webster Trial, 1850 [1897], Image No: 286   Enlarge and print image (66K)           << PREVIOUS  NEXT >>
286 TRIAL OF JOHN W. WEBSTER. necessary to dwell upon the circumstances which imply premeditation, nor do I do so now. It is entirely immaterial whether he premeditated this homicide one day or one minute. If you are satisfied that he did remove Dr. Parkman from this mortal life, however suddenly it was done, if with an instrument likely to cause death, and unprovoked by a blow, then his act is just as much murder as if he had premeditated it for months. We find in it the implied malice of the law. I leave it to you to say, whether you do not find upon the whole evidence the express malice of the law. The treatment of these remains proves incontestably that there was the malice afterwards; for " It doth seem too bloody, First to cut off the head, then hack the limbs; Like wrath in death, and malice afterwards." I do not know that you could find in the books a better illustration of at least the implied malice of the law than this cruel conduct indicates. Have you any doubt, from all this evidence, that Dr. Webster had an agency in the death of Dr. Parkman? Can you doubt it for a moment? It is not a possible doubt that will shield you from your responsibilities,- it must be a reasonable doubt. And [turning to the Bench] I invoke Your Honors' instruction to this jury, as to what a reasonable doubt is. It is a doubt, Gentlemen, for which a man can give a good reason. And it is for you to say, upon all this evidence, whether you do entertain that reasonable doubt which is recognized by the law, and which, extended beyond its fair meaning, would leave society at the mercy of the passionate, the lawless, and the depraved. Gentlemen, appeals have been made to you, in behalf of the prisoner's family, both in the opening and in the closing arguments of the counsel for the defence. God forbid that we should forget them, though the prisoner did! We will remember them better than he remembered the family of Littlefield, whom he could gratuitously charge with being the author of a homicide, or a conspiracy, which was worse; we will think of them more than he thought of the family of Dr. Parkman, when he was endeavoring to impress upon Mr. Pettee, by a gross and audacious falsehood that Dr. Parkman had been insane; taking away from them in their bereavement, if the falsehood had been believed, the consola- tion of thinking of him, as the proof has shown him to have been, on that fatal morning, in good health of body, his mind undimmed in its intelli- gence, and his spirits unusually cheerful. But that family we are not to forget;-that wife, whose partner and protector has been suddenly removed from her companionship; that invalid daughter, on whom his last thoughts before his fatal contact with the prisoner were most probably centred, as indicated by the pur- chase of that delicacy for her on Friday:-that daughter to whom his kind and paternal presence made up the daily sunshine of weary hours; but to whom, in his assiduous kindness, he will never come again; and that only son, who was compelled to hear, in a foreign land, the heart- crushing intelligence that he should see his father's face no more; and who is thus summoned home to enter upon the large responsibilities which his father's death devolves upon him, bereft of paternal guidance and counsel! Are not these to be remembered, in your vindication of public justice? The family of the prisoner, it is true, are not to be forgotten. Our hearts bleed for them now; but it is one of the great providential pen- alties of sin, that the innocent must suffer with and for the guilty. In the official experience which has been common to my learned friend and myself, we have often seen the mother, the sister, heart-broken, appealing for mercy for some sinning, erring son or brother. Gentle- men, it is so everywhere; and no man can transgress the laws of God, without involving others in the suffering that must follow. But is that